👏🎉 Thank you to all who participated in our recent dialogue roundtables with neighbors and community members in Argentina! Our team in #Argentina engaged in a productive end-of-year meeting with neighbors, community members and representatives of the municipal and provincial government of Catamarca, where our Fénix and Sal de Vida projects are located. We believe our success is dependent upon the trust and partnership we build with our local communities. #ArcadiumLithium #Communities #Lithium
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Our BOLSTER regional policy on exploring the project findings in Bulgaria, particularly in the Stara Zagora region, took place today! We discussed how Territorial Just Transition Plans and associated initiatives can effectively involve marginalised communities in the societal and green transition. Stay tuned for the upcoming release of the recording and key insights from our discussions! #RegionalPolicy #greentransition
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On July 9th each year, Nunavut Day is recognized, marking the enactment of the Nunavut Act and Nunavut Land Claims Agreement Act which established Nunavut as a distinct territory separate from the Northwest Territories. This milestone underscores the significant agreement between the people of Nunavut, the Northwest Territories and the Government of Canada. Founded in October 2020 Black Diamond Nunavut is partnership that was formed to pursue opportunities in the Baffin region of Nunavut. Black Diamond Nunavut is both NNI (Nunavut Northerner's Inuit) and NTI (Nunavut Tunngavik Incorporated) certified reinforcing our commitment to local economic development. As we mark Nunavut Day today, we reaffirm our dedication to fostering sustainable growth and community engagement in the Nunavut region. Learn more about Black Diamond Nunavut: https://lnkd.in/g4wVQVN5 #NunavutDay #NunavutAct #NunavutLandClaimsAgreement
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🌍💡💬 The challenges of exploiting natural resources in Africa are at the heart of the debates, as evidenced by the situation in Kabimba 🌳💰👥. Fair collaboration between companies and communities is essential for sustainable development. #CSR #Community #SocialResponsibility #Africa 🌍🤝🌱
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How do the Arhuaco indigenous people in Colombia value water? Find below our take-aways of the Indigenous Water Dialogues at the commemoration event of the Arhuaco: 💦 Water is sacred, from where it is born to where it flows into the sea or a swamp. In each part of the path it fulfills a function. It gives life to people and other species, allowing the cycle of life. 💧 Water is also a woman, it springs from the womb and conceives life itself. 💦 The Arhuacos understand the territory as a living being, as a woman who gives life. Water resembles the blood that runs through the veins of humans. 💧In this context, defending the territory is the comprehensive defense of the human body and the body of the Earth. The decrease in water is the decrease in life, if we do not take care of water we will all disappear. 🌍 Their desire is not to have a lot of land, but to be able to protect the source and maintain water for the well-being of all beings on Earth. Are you interested in more take-aways? Please slide in our DM! The #valuing water initiative explores the ways different indigenous communities are #valuing water to better understand, value and manage water. This initiative aligns with the five valuing water principles emphasizing the need to incorporate underrepresented groups in decision-making impacting water. Iris Bijlsma Floor Crispijn Joe Ray Sofía de la Rosa Solano
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As we move through NAIDOC week, it is important to recognise that the South Australian Museum has possession of around 3,700 South Australian Indigenous ancestoral remains and 4,000 restricted (secret, sacred) objects, which have been removed from country, documented, stored, sampled, researched and are now slowly being returned to the descendants of those ancestors. The return of stolen ancestors and objects is an important process. It is critical that the decendants of these ancestors are resourced adequately, to ensure that the return to and restoration on country is done in a culturally appropriate and inclusive, not tokenistic fashion. The Warlpiri Project is a step toward this.
This NAIDOC Week we are shining the light on the incredible work of the Warlpiri Project, a Warlpiri-led project working to help repatriate ancestors and cultural heritage projects. Late last year the Warlpiri community gathered near Pikilyi (Vaughn Springs Station), west of Yuendumu to rebury a Warlpiri ancestor whose original resting place was disturbed by station-owners over 60 years ago. The Warlpiri ancestor, thought to be a senior lawman, was originally buried in a traditional Warlpiri tree burial, known as Kantirirri, in a bloodwood tree prior to the establishment of Vaughan Springs Station. This was the first time a Warlpiri ancestor had been returned to country. Hear more about the Warlpiri Project and the Pikilyi reburial: https://lnkd.in/gtvbmQbw
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Are you curious about events outside of the states? There is more, and other countries' issues reflect different resources and history. For me, encountering Colombia's Emberá group on the city streets in Bogotá highlighted the impact of issues like land wars and changing climates on Andean communities. Embracing curiosity connects your worldview to something beyond your immediate surroundings. If your interested in learning more about the Emberá and their protest, here's a great article!
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The Village of Dahomey in Suriname is on the northeastern coast of South America. It was a Dutch colony from the 17th century until it gained independence in 1975. Maroon communities of Suriname descended from escaped slaves who formed independent settlements in the country’s interior. They have maintained their own distinct cultures, languages, and social structures, which are influenced by their African heritage is a mix of various African ethnic groups, including those from the regions that are now part of Ghana, Nigeria, Angola, and the Democratic Republic of Congo, among others, as well as by the indigenous peoples of the region. It is true that some Maroon communities have historically been wary of outsiders, including white people, due to their history of enslavement and the desire to protect their autonomy and cultural practices. Access to these communities can sometimes be restricted for various reasons, including historical mistrust, cultural preservation, and the protection of their way of life. However, these communities do engage with the outside world, and there are instances where researchers, tourists, and others have been welcomed, often with the proper permissions and respect for local customs. It's also worth noting that the Maroons have faced challenges in maintaining their autonomy and land rights, and there have been conflicts with the Surinamese government over these issues. Despite these challenges, Maroon communities continue to play a significant role in Suriname's cultural and social landscape. #travel #culture #ghana #africa #sustainability Wode Maya ®
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Voting gives you an opportunity to be part of decision-making that affects your life and the future of our country🇿🇦Nkosi Sikelela iAfrica✨🇿🇦🇿🇦 #voteforthefuture #yourvoteisyourvoice #useyourvoice
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YESTERDAY, 31.05.2024, I visited ❤️ Bulange Mengo, the #Parliament_of_Buganda_Kingdom. I joined a successful press conference 🙌 ahead of BUGANDA KINGDOM ENVIRONMENTAL WEEK on invitation of Rtn. Teddy Nabakooza Galiwango (the_green_lady_ug). Buganda, the largest of the medieval kingdoms in present-day Uganda, became an important and powerful state during the 19th century. Established in the late 14th century along the shore of Lake Victoria, it evolved around its founding kabaka (king) Kintu, who came to the region from northeast Africa. Pre-colonial Buganda was a strongly hierarchical and patriarchal kingdom. However, of the three people who could be called 'Kabaka' or king two were women, the queen mother and the queen sister. The Queen mother had political and ritual functions, possessed her own courts, and had the power to collect taxes. The origin of the Baganda is unclear,but they are mainly two theories that explain its origin , i.ethe Kiganda and Bunyoro tradition theory. According to the Kiganda theory, the founder of Buganda was Kintu who was believed to have come from the direction of mountain Elgon 1314 AD via Bugisu, Budama, Busoga and finally to the shores of Lake Victoria to present day Buganda. Around thirteen to fourteen of the present day cl,ns are said to have come with Kintu. Another theory says that Buganda was founded by Kato Kimera, a twin brother of Isingoma Rukidi Mpuuga who,founded the Bito dynasty. About five to six clans are said to have come from Bunyoro. Yet Buganda is one of the states that broke away after the collapse of Bunyoro Kitara Empire under the Bachwezi. Buganda started as a small state made up of Busiro, Mawokota and, Kyadondo counties and later expanded to include former parts of Bunyoro and Ssese Islands. The expansion began around 17th entury during the reign of Kateregga who expan,ed the boundary of Buganda to Ssingo, Kyagwe, Gomba and,Butambala. Around the 18th century Buganda wag,d wars of expansion against the Banyoro in which she captured Buddu which had iron. Between 1814-1831, Sekamanya annexed Bwera, Buwekula, and Koki to Buganda. Around 19th century, the areas of Bugerere, Bulemezi were annexed to Buganda from Bunyoro when the British gave guns to Buganda who defeated all neighbors. #Buganda_Kingdom #Monarchy #Environmental_Week_in_Buganda
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